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Plaque, Ama, with Court Retainer
Plaque, Ama, with Court Retainer, 1550–1680

Copper alloyFormer medium: Brass
Overall: 19 1/4 × 12 in. (48.9 × 30.5 cm)
Museum purchase funded by the Agnes Cullen Arnold Endowment
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Habits of Mind

  • Understand Bias
  • Communicate

Writing Mask Poems

Discussion through works of art encourage how to approach ambiguous and complex ideas, thoughts, and feelings. The MFAH offers a democratic space where students and teachers can develop, practice and articulate these habits of mind. Remember that the quality of the conversation is what is important, not finding the artist’s “answer.” Slow down and take the time to make careful observations. Talk about what you notice, and try to avoid jumping to conclusions and interpretations. Be sure to give enough time for silent looking and thinking.

Curriculum Objectives

•  Generate descriptive words about works of art, the animals, and the emotions they evoke.

•  Use point of view in writing poetry

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GRADE LEVELS


SUBJECT AREA


HABIT OF MINDS

This plaque shows a high-ranking member of the court of the oba, the Benin king.  He holds a ceremonial sword in his right hand.  Around his arms are broad bracelets and an armband.  He also wears a collar made of leopard fangs and a leopard-skin skirt.  The leopard is a symbol of leadership, embodying qualities such a courage, strength, ferocity, and cunning.  Everything this figure holds and wears attests to his importance and to that of the oba.

 

This man stands out in high relief against a flat background decorated with an intricate pattern of dots and flowers.  Similar incised patterns cover the man’s clothes, giving the plaque a richly ornamented surface.  The intricate design and refined execution of this plaque demonstrate the sophistication of Benin artists.

 

According to legend, bronze casting using the lost-wax method was first practiced in Benin (located in present-day Nigeria) around the fourteenth century.  Using a clay core, the artist made a wax model, complete in all its details.  Next, the model was covered with several layers of fine potter’s clay.  When the encased model was buried in the earth and baked, the wax melted and ran out through ducts, leaving a space into which the molten bronze was then poured.  After the metal cooled and hardened, the clay was broken away, revealing the sculpture.

 

Bronze plaques such as this were nailed to the wooden pillars supporting the king’s multi-roomed palace, which was built of red earth.  The plaques depicted a wide range of figures from Benin court life as well as animals important to the kingdom.

 

Metal obtained in trade was melted down and used to make objects to adorn the king’s palace and to glorify his reign.  All the bronze objects in the Benin kingdom were produced and distributed on order of the oba.

 

The artist of this piece was part of a long tradition of Benin bronze-casters.  According to legend, an oba asked a bronze-caster named Ighie-Ighu to move to Benin from Ife to teach bronze-casting to Benin craftsmen.  As a result, all Benin bronze-casters prayed to Ighie-Ighu, at an altar devoted him, before casting bronzes.

  • Discuss sculpture as having three dimensions: height, width and volume. What can you say about this sculpture’s volume and depth? What about this relief's dimensions differentiate it from other sculptures?

  • The plaque is made of bronze, which has been cast using the lost-wax method. How can we see it is bronze?

  • Discuss line, texture and pattern. Is the work symmetrical?

  • What details can you see on the plaque and figure? What does this tell us about the skill of the artist?

  • How do you think this work was meant to be viewed?


  • Where do you think a plaque like this was displayed?

  • Bronze plaques such as this were nailed to the wooden pillars supporting the king’s multi-roomed palace, which was built of red earth.  The plaques depicted a wide range of figures from Benin court life. How can we see that this man is important? Observe the figure’s accessories, what can we infer about his status?

  • How does the artist use compositional elements to convey to the figure’s strength to us?

  • The man wears a collar made of leopard fangs and a leopard-skin skirt. Benin culture attached high importance to the symbolic function of animals. What are the physical or behavioral characteristics of the leopard? What associations do you have with the leopard?

  • The leopard is a symbol of leadership, embodying qualities such a courage, strength, ferocity. Why might these qualities be important for a culture?

  • According to legend, an oba asked a bronze-caster named Ighie-Ighu to move to Benin from Ife to teach bronze-casting to Benin craftsmen.  As a result, all Benin bronze-casters prayed to Ighie-Ighu, at an altar devoted him, before casting bronzes. What are some examples of rituals or ceremonies from your own culture?





A student who is accomplished in language arts needs to feel liberated to express himself or herself freely. Much of literature analysis is a “gray area” open to various interpretations; what matters is that students have the ability to overcome the fear of that ambiguity and the fear of failure so that they can critically evaluate works of literature in depth. Similarly, various literature genres–such as fantasy or science fiction–ask readers to stretch basic beliefs. By analyzing Plaque, Ama, with Court Retainer, students can practice analysis where more than one answer could be accurate based on existing prior knowledge regarding this work. 

•  Have students generate lists of adverbs, adjectives, and descriptive phrases for the plaque. 

• Read and discuss the information in “Connecting to the Work of Art”. Write poems from the point of view of the figure portrayed in Plaque with Court Retainer. Use as many of the descriptive words and phrases from your list as possible. 

Resources Available to Order

Check our online collection module for further information.

The Learning Through Art program is endowed by Melvyn and Cyvia Wolff.

The Learning Through Art curriculum website is made possible in part by a grant from the Institute of Museum and Library Services.

All Learning and Interpretation programs at the Museum of Fine Arts, Houston, receive endowment income from funds provided by the Louise Jarrett Moran Bequest; Caroline Wiess Law; the William Randolph Hearst Foundation; The National Endowment for the Humanities; the Fondren Foundation; BMC Software, Inc.; the Wallace Foundation; the Neal Myers and Ken Black Children’s Art Fund; the Favrot Fund; and Gifts in honor of Beth Schneider